D Source
D Source - The Deuteronomist (7th-6th centuries BCE)
Geographic and Historical Context
- Origin: Southern Kingdom of Judah
- Period: [[Josiah’s Reforms]] (621 BCE) and aftermath
- Political Context: Assyrian decline, Babylonian rise
- Reform Movement: Connected to centralization efforts
Literary Characteristics
- Divine Name: Exclusively YHWH in legal material
- Style: Homiletical, sermonic, repetitive exhortation
- God’s Character: Covenant lord demanding exclusive loyalty
- Language: Deuteronomic formulaic phrases
- Narrative Technique: Framework speeches, historical retrospection
Theological Themes
- Temple Centralization: “The place where YHWH chooses to put his name”
- Covenant Theology: Conditional relationship based on obedience
- Strict Monotheism: No other gods, no images
- Retribution Theology: Blessing for obedience, curse for disobedience
- Name Theology: God’s name dwells in temple, not God himself
- Social Justice: Care for marginalized within covenant community
Key Content in Torah
- Deuteronomy 12-26: Core legal collection (Deuteronomic Code)
- Deuteronomy 1-11: Historical retrospective and exhortation
- Deuteronomy 27-34: Covenant renewal, blessings/curses, Moses’ death
Extended Deuteronomistic Work
- Deuteronomistic History: Joshua, Judges, Samuel, Kings
- Historical Framework: Evaluates kings and events by deuteronomic standards
- Exile Explanation: Babylonian exile as punishment for covenant violation
Distinctive Features
- Jerusalem Centralization: Only legitimate worship site
- Prophetic Tradition: Moses as ideal prophet
- Law and Teaching: Torah as central to covenant relationship
- Memory and Warning: “Remember” and “be careful” formulas
- Conquest Ideology: Complete destruction of Canaanites commanded
Relationship to Other Sources
- Response to P: Some scholars see D as reacting to earlier P traditions
- Integration Challenge: How D relates to JE combination
- Redactional Role: D provides framework for incorporating other sources
Torah Garden