Aaron
Moses’ spokesman, Israel’s intercessor, founder of the priesthood
Aaron (Hebrew: אהרן, Aharon, possibly “high mountain” or “exalted”) served as Moses’ elder brother, spokesman, and Israel’s first high priest - establishing the foundation of Jewish priesthood that continues to this day.
Etymology and Family Background
Aaron’s name derives from uncertain Hebrew etymology, with several proposed meanings:
- “High mountain” or “exalted” - reflecting his elevated spiritual role
- Egyptian origin: Possibly from Aha Rw (“Warrior Lion”)
- Semitic root: Connected to ‘ahl (“tent-man”), appropriate for tabernacle priest
Family Lineage (Exo 6#16-20)
Aaron was born into the tribe of Levi:
- Parents: Amram and Jochebed
- Siblings: Miriam (elder sister), Moses (younger brother by 3 years)
- Wife: Elisheba, daughter of Amminadab (Exo 6#23)
- Sons: Nadab, Abihu, Eleazar, Ithamar - all priests (Exo 6#23)
Early Role as Moses’ Spokesman
Divine Appointment (Exo 4#10-16)
When Moses protested his lack of eloquence, YHWH appointed Aaron:
- God’s Response: “Is there not Aaron your brother, the Levite? I know that he can speak well”
- Relationship Defined: “He shall speak for you to the people, and he shall be your mouth, and you shall be as God to him”
- Partnership: Aaron served as Moses’ “prophet” and spokesperson
Return to Egypt (Exo 4#27-31)
Aaron met Moses at the “mountain of God” after 40 years of separation:
- Divine Summons: “Go into the wilderness to meet Moses”
- Joyful Reunion: Met and kissed at Mount Horeb
- Shared Mission: Together approached Israel’s elders with signs and words
- People’s Response: Elders believed and worshipped when they heard YHWH‘s concern
Confronting Pharaoh: The Ten Plagues
Signs and Wonders (Exo 7#8-12)
Aaron performed miraculous signs before Pharaoh:
- Rod to Serpent: Aaron’s staff became serpent, swallowed magicians’ rods
- Divine Authentication: “Aaron shall throw down his rod before Pharaoh”
- Superior Power: Demonstrated YHWH‘s supremacy over Egyptian magic
Plague Partnership (Exo 7#14 - Exo 11#10)
Aaron served as Moses’ agent in executing divine judgments:
- Water to Blood: Aaron struck Nile with rod (Exo 7#19-20)
- Frogs: Aaron stretched rod over waters (Exo 8#5-6)
- Gnats: Aaron struck dust, became gnats (Exo 8#16-17)
- Active Agent: Repeatedly executed divine commands alongside Moses
The Golden Calf Failure (Exo 32#1-35)
The Crisis
When Moses delayed 40 days on Mount Sinai, the people demanded action:
- People’s Demand: “Up, make us gods who shall go before us” (Exo 32#1)
- Aaron’s Capitulation: “Take off the rings of gold… bring them to me”
- Idol Creation: Fashioned molten calf, built altar (Exo 32#4-5)
- Proclamation: “Tomorrow shall be a feast to YHWH” - syncretistic worship
Moses’ Return and Confrontation
When Moses returned and confronted the idolatry:
- Aaron’s Excuse: “You know the people, that they are set on evil” (Exo 32#22)
- Deflected Responsibility: “I threw it into the fire, and out came this calf” (Exo 32#24)
- Leadership Failure: Failed to restrain people’s apostasy
- Divine Mercy: Despite failure, not disqualified from priesthood
Theological Significance
The golden calf incident reveals:
- Human Weakness: Even designated leaders fall under pressure
- Divine Grace: God’s purposes transcend human failures
- Intercession: Moses’ plea saved Aaron from divine judgment (Deu 9#20)
High Priestly Calling
Divine Selection (Exo 28#1-3)
After the tabernacle instructions, YHWH appointed Aaron:
- Specific Calling: “Bring near to you Aaron your brother, and his sons with him”
- Purpose: “That he may serve me as priest”
- Sacred Garments: Special clothing “for glory and for beauty”
- Family Dynasty: Aaron and sons established as priesthood
The Ordination Process (Lev 8#1-36)
Aaron’s consecration followed detailed divine instructions:
Preparation (Lev 8#1-13):
- Public Assembly: “Assembled all the congregation at the entrance of the tent”
- Washing: Ceremonial cleansing with water
- Holy Garments: Dressed in tunic, robe, ephod, breastplate, turban
- Anointing Oil: Special consecration with sacred oil
Sacrificial Consecration (Lev 8#14-30):
- Sin Offering: Bull sacrificed for atonement
- Burnt Offering: Ram offered for complete dedication
- Consecration Offering: Second ram with blood applied to ear, thumb, toe
- Duration: Seven-day ordination process
Divine Confirmation (Lev 9#1-24):
- First Service: Aaron’s inaugural sacrifices
- Divine Fire: YHWH‘s fire consumed offerings
- People’s Response: “Shouted and fell on their faces”
High Priestly Functions
Daily Services:
- Morning and Evening: Burnt offerings and incense (Exo 30#7-8)
- Sabbath: Additional sacrifices and showbread (Lev 24#5-9)
- New Moons and Festivals: Special offerings as prescribed
Annual Day of Atonement (Lev 16#1-34):
- Sacred Entry: Only high priest entered Most Holy Place
- Atonement Ritual: Blood sprinkled on mercy seat
- Scapegoat: Sins symbolically transferred and removed
- National Cleansing: “All their sins” atoned for annually
Oracle and Guidance:
- Urim and Thummim: Sacred lots for divine guidance (Exo 28#30)
- Ephod and Breastplate: Worn when seeking God‘s will
- Intercessory Role: Represented people before God
Challenges to Authority
Miriam’s Criticism (Num 12#1-15)
When Miriam and Aaron criticized Moses:
- Joint Complaint: “Has YHWH indeed spoken only through Moses?”
- Divine Response: God distinguished Moses’ unique prophetic role
- Aaron’s Repentance: Pled for Miriam‘s healing from leprosy
- Lesson Learned: Recognized Moses’ unparalleled authority
Korah’s Rebellion (Num 16#1-50)
When Korah and others challenged priestly authority:
- Rebellion Against: Both Moses’ leadership and Aaron’s priesthood
- Divine Vindication: Earth swallowed rebels, fire consumed opponents
- Priestly Confirmation: Only Aaron’s line authorized as priests
- Budding Rod: Aaron’s rod budded, confirming divine choice (Num 17#1-10)
The Water of Meribah (Num 20#1-13)
The Sin
Aaron shared in Moses’ failure at Meribah:
- People’s Complaint: No water in wilderness
- Divine Command: Speak to rock for water
- Disobedience: Moses struck rock twice instead of speaking
- Consequence: Both excluded from entering Promised Land
Divine Judgment
“Because you did not believe in me, to uphold my holiness before the eyes of the people of Israel” (Num 20#12)
Death and Succession (Num 20#22-29)
Mount Hor
At age 123, Aaron died on Mount Hor:
- Divine Command: “Go up to Mount Hor”
- Priestly Transfer: Eleazar received Aaron’s garments
- Death: Died on mountain top in presence of Moses and Eleazar
- National Mourning: “All the house of Israel wept for Aaron thirty days”
Legacy
Aaron’s death marked end of an era:
- Priesthood Established: Eleazar continued priestly line
- Foundation Laid: Levitical priesthood structure established
- Model Created: Pattern for future high priests
Theological Significance
Priestly Mediation
Aaron established the principle of priestly intercession:
- Representative Role: Stood between God and people
- Atoning Function: Made reconciliation through sacrifice
- Ongoing Ministry: Daily and annual rituals for relationship maintenance
Divine Grace Through Human Failure
Aaron’s story demonstrates God’s grace:
- Despite Golden Calf: Called to highest spiritual office after major failure
- Through Weakness: God’s strength perfected in human weakness
- Mercy Triumphing: Divine purposes fulfilled through imperfect servants
Type of Christ
Christian theology sees Aaron as prefiguring Christ’s high priesthood:
- Mediatorial Role: Intercedes between God and humanity
- Sacrificial Function: Offers sacrifice for sin
- Eternal Priesthood: Christ’s priesthood surpasses Aaron’s (Heb 5#1-6)
Cross-References
Family Relationships: Moses (brother) • Miriam (sister) • Amram and Jochebed (parents) • Eleazar (son/successor)
Key Events: Confronting Pharaoh • Golden calf incident • High priestly ordination • Korah‘s rebellion • Death on Mount Hor
Theological Themes: Priesthood, mediation, sacrifice, divine grace, human weakness
Typological Significance: Prefigures Christ’s eternal high priesthood
Aaron’s life illustrates how God uses imperfect people to accomplish perfect purposes. Despite his failures, he became the foundation of Israel’s priesthood, demonstrating that divine calling transcends human weakness and that grace enables faithful service even after significant failure.
“Every high priest chosen from among men is appointed to act on behalf of men in relation to God, to offer gifts and sacrifices for sins” (Hebrews 5:1)
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